Lifestyle, Values & Beliefs ,Culture संस्कृति,Science विज्ञान, technology, electricity, electronic, Life,style, group,sosal, culture and history.

             Lifestyle, Values & Beliefs 

                  जीवन शैली, मूल्य और विश्वास

Bhaarat ek vividhataapoorn desh hai, ek aisa tathy jo apane logon, sanskrti aur jalavaayu mein spasht roop se pramukh hai. Himaalay ke anant jalaprapaaton se lekar sudoor dakshin ke susanskrt praayadveep tak, pashchim ke registaan se lekar poorv ke aardr deltaon tak, madhy pathaar kee shushk garmee aur thand se lekar shaant van talahatee tak, bhaarateey jeevanashailee spasht roop se gauravaanvit karatee hai. bhoogol.

Kisee bhaarateey ke bhojan, kapade aur aadaten mool sthaan ke anusaar bhinn hotee hain.

                    Culture संस्कृति

Bhaarateey sanskrti apane vishaal bhoogol kee tarah badalatee hai. Log alag-alag bhaashaon mein bolate hain, alag-alag tarah ke kapade pahanate hain, alag-alag dharmon ka paalan karate hain, alag-alag khaana khaate hain, lekin ek hee svabhaav ke hain. isalie chaahe vah khushee ka mauka ho ya duhkh ka kshan ho, log khushee ya dard ko mahasoos karate hue poore dil se bhaag lete hain. Ek utsav ya utsav kabhee bhee parivaar ya ghar ke lie vivash nahin hota hai. Poora samudaay ya pados kisee avasar par aajeevika laane mein shaamil hai. Isee tarah, ek bhaarateey vivaah keval doolha aur dulhan ka hee nahin, balki do parivaaron, shaayad sanskrtiyon ya dharmon ka bhee milan ka utsav hai! isee tarah, duhkh ke samay mein, padosee aur dost duhkh ko door karane mein mahatvapoorn bhoomika nibhaate hain.

                   Science विज्ञान

Bhaarat kee vaishvik chhavi ek aagaamee aur pragatisheel raashtr kee hai. Yah sach hai ki bhaarat ne haal ke dinon mein sabhee kshetron- vaanijy, praudyogikee aur vikaas aadi mein kaee seemaen laanghee hain, phir bhee usane apanee any rachanaatmak pratibha kee upeksha nahin kee hai. Aashchary hai ki yah kya hai? vaise, yah vaikalpik vigyaan hai jo bhaarat mein anaadi kaal se nirantar prachalit raha hai. Aayurved, jadee-bootiyon aur praakrtik kharapatavaaron se banee dava ka ek alag roop hai, jo duniya kee kisee bhee beemaaree ka ilaaj kar sakata hai. Raamaayan jaise praacheen bhaarateey mahaakaavyon mein bhee aayurved ka ullekh kiya gaya hai. Aaj bhee, jab chikitsa kee pashchimee avadhaarana apane aanchal mein pahunch gaee hai, to aise log hain jo isake vividh gunon ke lie upachaar ke vaikalpik tareekon kee talaash kar rahe hain.

In dinon kisee ke jeevan mein badhatee jatilataon ke saath, log sthaayee roop se ek aise maadhyam kee talaash mein hain jisake maadhyam se unhen kuchh shaanti milatee hai. Yah vah jagah hai jahaan ek aur vigyaan, dhyaan aur aadhyaatmikata ke drshy mein aata hai. Dhyaan aur yog bhaarat aur bhaarateey aadhyaatmikata ka paryaay hain. Dhyaan yog ke sabase mahatvapoorn ghatakon mein se ek hai, jo vyaayaam kee ek shrrnkhala ko shaamil karane vaala ek man-shareer chikitsa hai. Shabd mediteshan, vastuon ya chhaviyon par dhyaan kendrit karane, jatil vichaar ke maadhyam se sochane ya yahaan tak ​​ki ek uttejak pustak mein kho jaane se lekar vyaapak arthon mein dhyaan ke roop mein yogyata praapt karane tak kaee visham prathaon ko shaamil karata hai. Haalaanki yog mein, dhyaan aam taur par man ko kendrit karane aur svayan ko dekhane ke adhik aupachaarik abhyaas ko sandarbhit karata hai. Desh-videsh ke kaee log yog aur dhyaan ka sahaara le rahe hain aur apane man ko tanaavamukt kar rahe hain.

Bhaarat mein ek aur vyaapak roop se anuvartee ghatana karm ka siddhaant hai jo yah upadesh deta hai ki pratyek vyakti ko har kaary ko uchit roop se vyavahaar karana chaahie kyonki vyakti ke janmon mein se har ek kaary mein poorn chakr vaapas aata hai.

Haal ke dinon mein bhaarat ka ek bahut mahatvapoorn pahaloo nyoo ej mahila ka uday hai. bhaarat mein mahilaen mukhyatah grhinee hain, haalaanki yah pariprekshy badal raha hai. kaee sthaanon par, vishesh roop se mahaanagaron aur any shaharon mein, mahilaen ghar kee rotee kamaane vaalee hain ya apane purush samakakshon ke baraabar hain. jeevit / arthavyavastha kee laagat mein vrddhi ne bhee is pahaloo ko badhaane mein yogadaan diya hai.

Bhaarateey logon kee sundarata sahishnuta, dene-lene aur sanskrtiyon kee sanrachana mein nihit hai, jisakee tulana vibhinn rangon aur rangon ke phoolon ke ek bageeche se kee ja sakatee hai, jo apanee khud kee ikaee ko banae rakhate hue, sadbhaav aur sundarata udhaar lete hain bageeche ke lie - bhaarat!