Mandodari was the daughter of Mayasura मंदोदरी मायासुर, असुरों (राक्षसों) के राजा और अप्सरा (खगोलीय अप्सरा) हेमा की बेटी थी।

Mandodari was the daughter of Mayasura.

मंदोदरी मायासुर, असुरों (राक्षसों) के राजा और अप्सरा (खगोलीय अप्सरा) हेमा की बेटी थी।

Mandodaree (sanskrt: mandodaree mandodiree, "sopht-belid"; hindoo mahaakaavy raamaayan ke anusaar, lanka ke raaja raavan kee raanee sangh thee. Raamaayan mein mandodaree ko sundar, pavitr aur dharmee bataaya gaya hai. Use panchakanyaon ("phaiv garls") mein se ek ke roop mein jaana jaata hai, jinake naam ka paath paap ko door karane ke lie maana jaata hai.

Mandodaree maayaasur, asuron (raakshason) ke raaja aur apsara (khagoleey apsara) hema kee betee thee. mandodaree ke do putr hain: meghaanada (indrajeet) aur akshayakumaar. kuchh raamaayan roopaantaron ke anusaar, mandodaree bhee raam kee patnee seeta kee maan hai, jisaka raavan dvaara apaharan kar liya jaata hai. Apane pati ke doshon ke baavajood, mandodaree usase pyaar karatee hai aur use dhaarmikata ke maarg par chalane kee salaah detee hai. Mandodaree baar-baar raavan ko seeta ko raam ko lautaane kee salaah detee hai, lekin usakee salaah bahare kaanon par padatee hai. raavan ke prati usake prem aur nishtha kee raamaayan mein prashansa kee gaee hai.

Raamaayan ke vibhinn sanskaranon ne raam ke vaanar senaapatiyon ke haathon usaka bura vyavahaar darj kiya. Kuchh sanskaranon ka kahana hai ki ve raavan dvaara ek balidaan ko pareshaan karate hain, aur kuchh log usakee shuddhata ko nasht kar dete hain, jo raavan ke jeevan ka antim sanrakshan tha. hanumaan ne use ek jaaduee teer ke sthaan ka khulaasa karane ke lie chhal kiya jisaka upayog raam raavan ko maarane ke lie karate hain.

Raavan maayaasur ke ghar aata hai aur use mandodaree se pyaar ho jaata hai. Mandodaree aur raavan ka vivaah jald hee vaidik sanskaaron ke saath hota hai. Mandodaree raavan ke teen putron mein shumaar karatee hai: Meghanaad, ateekaya aur akshayakumaar. Jodhapur se 9 kimee uttar mein sthit mandor, mandodaree ka mool sthaan maana jaata hai. Raavan ko kuchh sthaaneey braahmanon ke beech ek daamaad ke roop mein maana jaata hai aur unake yahaan ek mandir samarpit hai.

Raavan ke doshon ke baavajood, mandodaree usase pyaar karatee hai aur use apanee taakat par garv hai. Vah mahilaon ke prati raavan kee kamajoree se avagat hai. Ek dharmee mahila, mandodaree raavan ko dhaarmikata kee or le jaane kee koshish karatee hai, lekin raavan hamesha usakee salaah ko anadekha karata hai. Vah use navagrah, nau khagoleey praaniyon ko vash mein nahin karane kee salaah detee hai jo kisee ke bhaagy ko niyantrit karate hain, na ki vedavatee ko bahakaane ke lie, jo seeta ke roop mein punarjanm legee aur raavan ke vinaash ka kaaran banegee.

Raavan, ayodhya ke nirvaasit raajakumaar, raam kee patnee seeta ka apaharan karata hai, jo bhagavaan vishnu ka avataar hai. Mandodaree ne raavan ko seeta ko raam ko lautaane kee salaah dee, lekin koee phaayada nahin hua. Mandodaree jaanatee hai ki yah vaasana raavan ka patan karegee.

Vaalmeeki kee raamaayan mein mandodaree ko ek sundar mahila ke roop mein varnit kiya gaya hai. Jab hanumaan, raam ke vaanar doot, Seeta kee khoj mein lanka aate hain, to ve mandodaree kee sundarata se stabdh ho jaate hain jab vah raavan ke shayan kaksh mein pravesh karate hain aur seeta ke lie mandodaree ko bhool jaate hain. Jab hanumaan ko seeta ka pata chalata hai, to vah raavan ko seeta ko maarane kee dhamakee dete hain jab tak vah usase shaadee nahin karata. Mana karane par raavan ne seeta ko apanee talavaar uthaee. Mandodaree raavan ka haath pakadakar seeta ko bachaatee hai. Mandodaree ka kahana hai ki mahila kee hatya ek jaghany paap hai aur is tarah raavan ko seeta ko nahin maarana chaahie. Vah raavan ko apanee doosaree patniyon ke saath manoranjan karane ke lie kahata hai aur seeta ko apanee patnee ke roop mein rakhane ka vichaar chhod deta hai. Raavan seeta ke jeevan ko bitaata hai, lekin seeta se vivaah karane kee apanee ichchha nahin chhodata hai. Haalaanki mandodaree seeta ko saundary aur vansh mein heen maanatee hai, lekin mandodaree raam ke prati seeta kee bhakti ko sveekaar karatee hai aur unakee tulana saachee aur rohinee jaise devee devataon se karatee hai.

Jab seeta kee shaantipoorn vaapasee ke sabhee prayaas viphal ho jaate hain, to raam raavan kee lanka par yuddh kee ghoshana karate hain. Raam ke khilaaph antim ladaee se pahale, mandodaree raavan ko maarane ka antim prayaas karatee hai, lekin koee phaayada nahin hua. Ant mein, mandodaree apane pati dvaara ek aagyaakaaree aur vaphaadaar patnee kee tarah antim ladaee mein khadee hai, Haalaanki vah apane bete meghanaada, urph ​​indrajeet ("jisane indr par vijay praapt kee thee; svarg ke dev-raaja") ko salaah detee hai, ladaee karane ke lie nahin; raam.

Raamaayan kee kaee paandulipiyon mein ek kahaanee ka ullekh hai jisamen raavan kee maujoodagee mein raavan dvaara seeta ke ilaaj ke lie saja ke roop mein angad ne mandodaree ko usake baal se kaat diya. Raamaayan ke ek bhaashyakaar satyateerth ne is kahaanee ko sahaj roop mein khaarij kar diya hai. Is kahaanee ke anusaar: Jab raavan ke sabhee putr aur yoddha mar jaate hain, to raavan apanee jeet ka aashvaasan dene ke lie ek yagy ("agni yagy") ka aayojan karata hai. Raam is yagy ko nasht karane ke lie hanumaan aur vaanar raajakumaar angad ke netrtv mein bandaron kee ek tukadee bhejate hain. Raavan ke mahal mein bandar utpaat machaate hain, lekin raavan yagy jaaree rakhata hai. Angad ne raavan ke saamane apane baalon se mandodaree ko das liya. Mandodaree apane pati se use bachaane kee guhaar lagaatee hai aur use yaad dilaatee hai ki raam usakee patnee ke lie kya kar raha hai. Krodhit raavan ne yagy ko tyaag diya aur apanee talavaar se angad par prahaar kiya. Yagy mein gadabadee ke saath, angad ka uddeshy poora ho jaata hai aur vah mandodaree ko chhodakar bhaag jaata hai. Mandodaree ne phir se raavan ko seeta ko raam ke saamane samarpan karane ke lie ukasaaya, lekin usane mana kar diya. Raamaayan ke any roopaantaranon mein is ghatana ka adhik bheeshan varnan hai. krtivaasee raamaayan mein varnit hai ki bandaron ne mandodaree ko kheench liya aur usake kapade phaad die. Bindra raamaayan mein, mandodaree ko apamaanit karane vaale hanumaan hain. Thaee anukoolan raamakiyen mandodaree ka prateekaatmak balaatkaar bataata hai. Hanumaan raavan ke roop mein usake saath sote hain aur usakee shuddhata ko nasht kar dete hain, jo raavan ke jeevan kee raksha karata hai.

Raavan raam se antim dvandv ladata hai. Raavan apane saadhaaran baanon se raavan ko maarane mein viphal rahata hai, lekin ant mein ek jaaduee teer se maarata hai. jabaki vaalmeeki kee raamaayan bataatee hai ki jaaduee teer raam dvaara indr ko diya gaya tha, any sanskaranon mein jaaduee teer mandodaree ke bistar kakshon ya usake bistar ke neeche chhipa hua hai. Jabaki mandodaree raavan ke kalyaan ke lie devee paarvatee kee pooja karane mein talleen rahatee hai, hanumaan ek braahman ke roop mein usake vesh mein aate hain. Usake vishvaas ko jeetane ke baad, vah use teer ke gupt sthaan ko prakat karane ke lie chhal karata hai. Hanumaan ne baan chheen liya aur raam ko de diya, jisase raavan ka ant hua. Mandodaree vichalit avastha mein raavan kee mrtyu ke drshy ko prakat karatee hai aur usakee mrtyu ko yaad karatee hai. Is ladaee mein, mandodaree ne apane pati, apane beton aur apane rishtedaaron ko kho diya.

Raavan kee mrtyu ke baad, raam ne vibheeshan ko mandodaree ko apanee patnee ke roop mein lene kee salaah dee, haalaanki usakee pahale se hee ek patnee hai. Ek siddhaant se pata chalata hai ki raavan kee jaati mein maatrsattaatmak parivaar ho sakate hain aur is prakaar, raavan kee mrtyu ke baad raajy mein vyavastha ko bahaal karane ke lie, vibheeshan ke lie shaasan karane ka adhikaar paane ke lie raajatilak raanee se shaadee karana aavashyak tha. Ek any siddhaant se yah pata chalata hai ki yah ek gair-aaryan reeti hai jo raaj karane vaalee raanee se shaadee kar sakatee hai. Mandodaree aur vibheeshan ke beech ka vivaah vishuddh roop se ek "raajaneta ka kaary" hai, bajaay isake ki unake "paarasparik yaun hastakshep" par aadhaarit vivaah ho. Mandodaree shaayad apane chhote bhaee-bahan vibheeshan se vivaah karane ke lie sahamat ho gaee, kyonki isase raam ke ayodhya ke sahayogee ke roop mein raajy samrddhi aur sthirata ke saath aage badhega, aur vah shaasan mein kahana jaaree rakhega. Vivaah ka ek any kaaran vidhava mandodaree ke aatmahatya ke vikalp ke roop mein hai, jo raam dvaara ausatan hai.