CV Raman का जीवन परिचय CV Raman biography and quotes in hindi

CV  Raman का जीवन परिचय  CV Raman biography and quotes in hindi

C V raman ka poora naam sar chandr shekhar venkat raman hai. Vah bhaarat ke bhautik shaastree the. 1930 mein unhen bhautikee ke pratishthit nobel puraskaar se navaaja gaya tha. 1954 mein unhen bhaarat sarakaar dvaara bhaarat ratn kee upaadhi se se bhee sammaanit kiya gaya hai. 15 saal tak 1933-1948 vah kalakatta vishvavidyaalay mein prophesar rahe, usake baad ve khud ke raman bhaarateey akaadamee of sains ke nideshak bhee rahe. Vah vigyaan sangh ke adhyaksh bhee rahe. Aaj vahee vigyaan sangh bhaarat kee pahachaan bana hua hai. C V raman jis vakt apana shodh kar rahe the, tab us samay vaigyaanikon ke lie us kshretr mein utanee jyaada kariyar kee sambhaavanaaye nahin thee. Aise mahaapurush ke baare mein yahaan darshaaya gaya hai.

C V raman ka janm aur shurooaatee jeevan (ch v raman aiarly lifai)

Sar venkat raman ka janm 7 navambar 1888 ko dakshin bhaarat ke tamilanaadu ke tiroochiraapallee mein hua tha. Vo bahut hee saadhaaran parivaar mein janme the, jisakee aamadanee bahut hee kam thee. Raman jab 4 saal ke the tab unake pita ko naukaree milee. raman hindoo dharm ke braahman parivaar mein janme the, unake pita dhaarmik the kintu dharm ko lekar andhabhakt nahin the. Raman bhee apane pita kee tarah dharm ke lie saadhaaran drshteekon hee rakhate the, lekin vah bahut logon ko dekhate the ki vah hindoo dharm ko paramparaagat tareeke se shaakaahaaree ban kar pooja paath karake nibha rahe hai. Vah hamesha hee dhaarmik aur sadaachaaree pravrti ke rahe. Jab vah bahut chhote the tabhee unake pita ka tabaadala 1892 me vishaakhaapattanam mein ho gaya. Unake pita shree mati e. vee. en. Kolej mein bhotikee aur ganit ke vyaakhyaata the. Unake pita ko padhane ka bahut shauk tha vo kitaabon ko bahut hee sanjon ke rakhate the, jis vajah se unake ghar mein hee ek chhotee see laibreree khul gaee thee. See vee raman ko is vajah se bachapan mein hee padhane ka maahaul mil gaya. Bachapan mein hee vah bahut saare hindee aur angrejee ke upanyaas ko padh lie the. Isalie vo padhane ke lie vishaakhaapattanam shahar mein chale gae aur vaha ke sent aloyasiyas eglon indiyan haee skul mein padhaee kee aur unhonne bahut hee kam 11 saal kee umr mein maitrik kee pareeksha paas kar lee.

C V raman kee shiksha (ch v raman aiduchation)

13 saal kee umr mein unhonne skolaraship ke saath intaramidiyat kee pareeksha paas kee. Unhonne madraas joki ab chennee hai, vishvavidyaalay se apanee snaatak kee pareeksha 1904 mein paas kee. 1902 me unake pita madraas mein preseedensee kolej mein ganit aur bhautikee ke vyaakhyaata ke roop mein aa gaye the. c v raman ne pahalee baar bhautikee vishay mein svarn padak jeeta tha, phir ve 1907 mein apanee maastar digree mein pure madraas vishvavidyaalay mein bhautik vigyaan mein pratham aaye the. Apanee maastar digree ke dauraan hee vah prayogashaala mein naee khoj karate rahate the, jis vajah se unake prophesar unhen bahut pyaar karate the. Bahut pahale chhaatr jeevan se hee unhonne prakaashikee aur dhvanik do kshetron mein apana shodh karana shuru kar diya tha. unake prophesar aar es jons ne unhen sujhaav diya ki vah apane prayog ko apane shodh pepar ke roop mein prakaashit karavae, jis par aml kar unhonne apane shodh pepar ko landan se prakaashit hone vaalee patrika mein chhapavaaya. us patrika ka naam philosiphikal patrika thee, usamen 1906 ke navambar maah mein see vee raman jee kee shodh ko prakaashit kiya gaya tha. Jisaka naam tha prakaash ka aanavik vikiran.

C V raman ka vyaktigat jeevan (ch v raman pairsonal lifai)

6 maee 1907 ko see vee raman ka vivaah lokasundaree ammala se hua tha. Lokasundaree bahut achchha veena bajaatee thee, jisako sunakar see vee raman ne hee vivaah ka prastaav diya tha. Unake do bete the ek bete ke naam chandrasekhar tha aur dusare bete ka naam raadhaakrshnan tha. Raadhaakrshnan ek khagolashaastree the. Chandrashekhar ke chaacha raman subrahmanyan ne 1983 mein apane paramaanu pratikriyaon kee khoj mein nobel puraskaar jeeta.

C V raman ka kariyar (ch v raman charaiair)

Unhen british vyaakhyaataon ne yoonaeeted kingadam se unhen maastar digree lene ke lie protsaahit kiya, lekin unake kharaab svaasthy ko dekhate hue unake maata pita aur madraas ke sivil sarjan ne unhen bataaya ki unaka svaasthy british jalavaayu ka saamana karane ke lie paryaappt nahin hai, isalie unhonne bhaarat mein hee rahane ke lie kaha. See vee raman ne 1917 mein british sarakaar dvaara aayojit kee gaee pareeksha mein pratham sthaan praapt karake sarakaar ke viteey vibhaag mein niyukt ho gae. Unakee niyukti kolakaata mein sahaayak lekhaapaal ke pad par huee. Kolakaata mein hee vah apane anusandhaan ‘indiyan esosieshan phor kalteevesan of saeens’ kee prayogashaala mein jaakar karate rahate the. phir unhonne naukaree ko chhod kar is prayogashaala mein hee maanad sachiv ke pad par aaseen ho gaye, phir unhonne kalakatta vishvavidhaalay mein bhautik vigyaan ke vyaakhyaata ke pad par niyukt ho gaye. 1917 mein british raashtr mandal ka sammalen landan mein hua tha jisame unhonne kolakaata vishvavidyaalay ka pratinidhitv kiya tha. Vahaan se see vee raman kee yaatra pahalee baar videsh ke lie huee thee. Kuchh samay ke lie vo rangoon mein bhee rahe. Raman apane is samay ko svarn yug ke roop mein bataate hai.

1916 mein raman ne banaaras ke banaaras hindoo yoonivarsitee ke phaundeshan saamaaroh mein bhaag bhee liya aur vahaan unhonne ganit aur bhautikee mein naye khoj ke baare mein apane vyaakhyaan bhee die. e kuchh samay tak vahaan prophesar ke roop mein apane vyaakhyaan ko dene jaate rahe. 1924 mein vo landan ke royal sosaitee ke sadasy bane. Isake baad 28 faravaree 1928 raman ne aaeeeseees ke sahayogiyon ke saath prayogon ko aage badhaaya, jisame unaka sahayog ke es krshnan ne kiya. Urja kee kamee ka photo mein dikhana aur isake parinaamasvarup spektram mein kuchh tirachhee rekhaon ka dikhana, yahee raman dvaara kiya gaya prayog tha. Baad mein unhee ke naam ka prayog kar khoj ko raman iphekt kee khoj ka naam de diya gaya tha. Is khoj kee ghoshana ke baad usako ek patrika nechar ne prakaashit kiya. Isake baad duniya ke sabhee vishvavidyaalay mein unake shodh raman iphekt naam se anveshit hone lagee. bhaarat mein is din ko raashtreey vigyaan divas ke roop mein manaaya jaata hai. Raman iphekt ke dvaara lejar kee khoj se ab rasaayan udhog, pradushan kee samasya ityaadi mein rasaayan kee maatra ka pata lagaane ke lie raman iphekt ka istemaal kiya jaata hai. Bhaarateey vigyaan ke kshetr mein yah atulaneey khoj thee. Is khoj ke lie unhen bhaarat ka sabase bada puraskaar bhee praapt hua. Ve pahale aise vaigyaanik the, jinhonne kam sansaadhanon mein bhee apanee shodh kaary ko anjaam tak pahoonchaaya.do. See vee raman dvaara lagabhag 2000 tak shodh patr prakaashit hue hai, jisame jyaadaatar bhautikee se sambandhit drav, gais aur thos kee bheetaree anu sanrachana ke baare mein pata lagaane mein unhonne apana shodh kaary kiya hai. unake shodh mein heere kee chamak ke baare mein pata lagaane par bhee shodh kaary hua. c v raman ko sangeet aur vaadhy yantr mein bhee roochi thee apanee inhee ruchiyon kee vajah se unhonne tabala aur haaramoniyam mein hone vaale tarangon par bhee khoj kee. Paanch sau se jyaada shodh unhonne kiya hai. Jo unakee upalabdhiyon mein shaamil hai. Sangeet vaadyayantr kee roochi hone se vaady yantro kee bhautikee mein unaka gyaan gaharaata gaya aur jarmanee mein 1928 mein sangeet vaady yantr ke siddhaant par haindabach dare kijik ke 8ven sanskaran mein ek lekh unhonne taiyaar kiya. bhautikee vibhaag mein see vee raman hee ek aise lekhak the jo jarman nahin the.

C V raman ka dehaant (C v raman daiath)

21 navambar 1970 ko 82 varsh kee avastha mein baingalor mein isaka dehaant ho gaya. c v raman apanee prayogashaala mein gir gae the, unako do. ke paas le jaane par doktaron ne bataaya, ki ab vo jyaada din tak nahin bach paayege. Ye jaanane ke baad unhonne aspataal mein na rahane kee apanee ichchha jataee aur vo apane instityoot ke bageeche mein apane lagaaye hue phoolon ke saath apana samay vyateet karane lage. Marane se do din pahale see vee raman jee ne apane ek chhaatr se kaha, ki kisee bhee jarnal ko prakaashit karane kee anumati na dee jae, jisame vigyaan ke gun aur savendan sheelata se samajhauta karana pade.