महाभारत mahabharat. युद्ध के रहस्य | Mahabharat Ke Rahasya In Hindi.mahabharat kai rahasy.

महाभारत mahabharat. युद्ध के रहस्य | Mahabharat Ke Rahasya In Hindi.mahabharat kai rahasy.

Mahabharat kai rahasy (saichraits) in hindi mahaabhaarat hamaare praacheen dharm granthon aur puraanon mein se ek hain. Yadi mahaabhaarat nihit vishay – vastu [chontaint] kee baat karen, to yah eesaee dharm granth ‘baibil’ se teen guna bada hain. Isamen 1 laakh se bhee jyaada shlok [vairsais] hain. In shlokon mein kauravon aur paandavon ke beech ghatit huee ghatanaon ke saath – Saath bhagavaan shree krshn kee leelaon ka bhee varnan hain. Isake alaava isamen neeti poorn kartavyon aur kaaryon ka varnan bhee hain. Mahaabhaarat ke antargat bhaktipoorn aur daarshanik [daivotional & phylosophichal] baaton ka bhee sampoorn samanvay dekhane ko milata hain. Yadi ham seekhana chaahe to hamaare jeevan ke kaee mahatvapoorn adhyaay ham is mahaabhaarat naamak dharm granth se seekh sakate hain. Yah puraan hamen dharm, karm aur eeshvar ka saakshaatkaar karaata hain.

Is dharm granth ke baare mein aur isamen nihit parinaam ke baare mein to ham sabhee jaanate hain, parantu aisee kaee baaten hain, jo rahasyamayee hain. Ham aisa bhee kah sakate hain ki agar ye rahasyapoorn baaten ghatit na huee hotee to shaayad mahaabhaarat yuddh ka parinaam aaj kuchh aur hee hota. aaj kuchh aisee hee baaten ham aapake saath saajha karenge, jo aapakee jaanakaaree mahaabhaarat ke prati badhaegee, saath hee saath is mahaabhaarat yuddh ke paatron ka vyaktitv aur bhee adhik ujaagar karegee aur shaayad inake prati aapaka drshtikon bhee badal degee.

Paanch svarn teer [fivai goldain arrows] -:

Mahaabhaarat yuddh lada ja raha tha, kauravon ke paas, paandavon kee tulana mein sainy bal aur suvidhaen adhik thee, saath hee saath ek se badh kar ek mahaarathee bhee the, parantu phir bhee yuddh mein paandav vijay kee or badh rahe the aur kaurav sena ka naash karate ja rahe the. In paristhitiyon ko dekhakar jab duryodhan bahut adhik vichalit ho jaata hain, to apanee sena ko maargadarshan dene vaale apane pitaamah bheeshm ke paas jaata hain aur un par ye doshaaropan karata hain ki ve paandavon se adhik prem karate hain aur isee kaaran paandavon ke viruddh lade ja rahe. Is mahaabhaarat ke yuddh ka theek prakaar se sanchaalan nahin kar rahe, jisase kaurav sena ko haar ka saamana karana pad raha hain. Duryodhan kee is prakaar kee baaton aur mithya aaropon ko sunakar pitaamah bheeshm krodhit ho jaate hain aur ve apane tuneer [jisamen baanon ko rakha jaata hain] mein se paanch svarn teer nikaalakar kuchh mantron ka uchchaaran karake unhen abhimantrit kar dete hain aur duryodhan se kahate hain ki kal ve inheen 5 teeron se paanchon paandavon ka vadh kar denge. is baat se duryodhan kuchh aashvast to hota hain, parantu pitaamah bheeshm par pooree tarah se bharosa nahin kar paata aur unase kahata hain ki aap ye 5 svarn teer mujhe de deejiye, aaj sampoorn raatri ye meree suraksha mein rahenge aur kal praatahkaal jab aap yuddh ke lie prasthaan karenge to us samay main ye 5 teer aapako paandavon ka vadh karane ke lie de doonga.

Duryodhan dvaara arjun ko varadaan dena [duryodhan told arjun to ask for a boon]

mahaabhaarat yuddh praarambh hone ke poorv sabhee paandav van mein nivaas kar rahe the. paandavon ke nivaas sthaan par ek sarovar [pond] tha, isake saamane hee duryodhan bhee apane nivaas ke lie shivir [champ] lagaata hain. jab duryodhan sarovar se snaan karake nivrt hota hain, to vahaan achaanak hee svarg se gandharv prakat ho jaate hain aur kisee kaaranavash un gandharv raajakumaar aur duryodhan ke beech yuddh hota hain aur duryodhan is yuddh mein paraast ho jaata hain. gandharv raajakumaar dvaara duryodhan ko bandee bana liya jaata hain. tab paandu putr arjun gandharv raajakumaar se yuddh karata hain aur unhen paraast karake duryodhan ko mukt karaata hain. is par duryodhan bahut lajjit hote hain aur arjun ke prati apanee krtagyata bhee vyakt karate hain aur isee ke saath duryodhan arjun ko varadaan maangane ko kahate hain. is par arjun kahate hain ki ve samay aane par avashy hee koee varadaan maang lenge.

Arjun dvaara duryodhan se varadaan kee maang [arjun askaid for his boon] -:

Yah ghatana us samay kee hain, jis raatri mein pitaamah bheeshm ne 5 svarn teeron ko kuchh mantron ka uchchaaran karake abhimantrit kiya tha aur duryodhan ne suraksha ke drshtikon se un teeron ko apane paas rakh liya tha.

Bhagavaan shreekrshn ko apane guptacharon dvaara is baat ka pata chal jaata hain aur tab ve paandavon kee suraksha ke lie arjun ko us varadaan kee yaad dilaate hain, jo duryodhan ke praan bachaane par usane maangane ke lie kaha tha aur arjun ne ye kaha tha ki ve uchit samay aane par apana varadaan duryodhan se maang lenge.

Bhagavaan shreekrshn dvaara is baat ko yaad dilaane par arjun usee samay duryodhan ke paas jaate hain aur apane us varadaan ka smaran karaate hain aur varadaan svarup un 5 abhimantrit svarn teeron ko maangate hain. arjun kee ye baat sunakar duryodhan hataprabh rah jaate hain, parantu apane vachan ke kaaran aur kshatriy dharm ka paalan karate hue ve ye abhimantrit 5 svarn teer arjun ko varadaan svarup de dete hain. is prakaar paandavon ke praanon kee raksha hotee hain.

Is prakaar un teeron ko arjun ko dene ke pashchaat duryodhan pitaamah bheeshm ke paas jaate hain aur phir se teeron ko abhimantrit karane ka aagrah karate hain, parantu pitaamah bheeshm isamen apanee asamarthata vyakt karate hain aur teeron ko dobaara abhimantrit nahin kar paate.

Sahadev dvaara apane pita paandu ka mastishk khaana [sahdaiv atai his fathair’s brain] -:

Aisa kaha jaata hain ki jab paandavon ke pita mahaaraaj paandu kee mrtyu hone vaalee thee, to unhonne apane putron se unaka mastishk khaane ko kaha taaki unake paas jo bhee gyaan hain, vo kisee ek putr ko to praapt ho. parantu is baat par sahadev ke alaava kisee bhee paandu putr ka dhyaan nahin jaata hain aur phir paandu putr sahadev apane pita paandu ka mastishk khaate hain. jaise hee ve mastishk ka pahala nivaala [bitai] grahan karate hain, unhen is baat ka pata chalata hain ki brahmaand mein kya – kya ghatanaen ghatit ho rahee hain, doosare nivaale ko grahan karane par ve vartamaan ka gyaan praapt hota hain aur teesare nivaale ke saath ve bhavishy mein ghatit hone vaalee ghatanaon ke baare mein jaan lete hain.

Arjun putr iraavan ka balidaan aur usakee antim ichchha [arjun’s son iravan sachrifichaid himsailfand his last wish] -:

Ye prasang bahut hee adbhut hain aur yadi ise akalpaneey bhee kaha jaaye, to koee atishayokti nahin hogee. is prasang se hamen yah pata chalata hain ki agar iraade nek ho to bhagavaan apane bhakt ke lie asambhav ko bhee sambhav kar dete hain, bhakt kee har ichchha pooree karate hain aur use trpt kar dete hain.

Dhrtaraashtr aur daasee ka putr [dhrutrashtr had a son from a maid] -:

Dhrtaraashtr kee patni gaandhaaree ko jab garbh dhaaran kiye hue 10 maah se bhee adhik ho jaate hain, parantu santaan ka janm nahin hota to is baat se dhrtaraashtr, gaandhaaree par bahut krodhit hota hain ki vah use santaan ka sukh nahin de pa rahee hain aur tab gaandhaaree ko peeda evan duhkh pahunchaane ke lie gaandhaaree kee daasee sauvalee ko bulaata hain aur usase santaan praapt karata hain aur is prakaar dhrtaraashtr aur daasee sauvalee ka putr ‘yuyutsu’ ka janm hota hain. kaise paida hue ek sau do kaurav? Yahaan padhen